About The Banner Image

Our banner image this month is the interior of an Adobe Mosque built by an American Muslim family and their surrounding community.
Read More.
Home arrow Essays arrow Ginan Rauf's "Homecoming"
Ginan Rauf's "Homecoming" PDF Print E-mail
Written by Ginan Rauf   
Wednesday, 09 November 2005
Article Index
Ginan Rauf's "Homecoming"
Page 2
Page 3

Homecoming
by Ginan Rauf



Ramadan is a long time to reflect upon belonging and the human need to belong to a community. Holidays tend to intensify feelings of human solidarity or to accentuate countervailing states of alienation. Thanksgiving dinners are often gatherings for strange familiars during which one experiences the uncanny as described by Freud; one is both at home and without a home; one is among family members and among strangers in whom the strange-ness we think we know might unexpectedly erupt. Yet there is also something predictable about these sudden eruptions that we intuitively sense but often exile to the repressed strangeness within ourselves.

Last weekend I attended a conference entitled "Toward A New Enlightenment" sponsored by the Council for Secular Humanism on the occasion of its 25th anniversary. It was something of a homecoming tempered by the knowledge that homecomings are always fraught with lingering discomforts. Exile simply is; it is an inescapable part of the human condition and it propels our quest for comfort in an increasingly bizarre world. Nonetheless, it was a spectacular homecoming and for the first time in my life I experienced a truly exhilarating sense of belonging. This- I thought to myself- is how Malcolm X must have felt as he stood among other Muslims during the pilgrimage to Mecca.

Then I recalled how many of my own religiously inclined friends described that feeling of oneness that transcended boundaries of difference. Their stories illuminated certain aspects of our experience as secular humanists striving to build a global community and to connect with those who share our basic world-view. Home- it seemed- allowed one to experience the exuberance of belonging; it no longer became necessary to explain oneself, to protest that ethical behavior can exist independently of religious belief, to continually assert that the supernatural world is of no consequence in one’s world-view, to affirm the finality of death with calm acceptance, to insist that human happiness on earth matters immensely since eternal bliss is an unverifiable reality, to explain that environmental degradation is far more frightening than divine wrath, to argue that the afterlife is of no concern given the nightmare we may be bequeathing to posterity, to interrogate the exact meaning of daraba in 4: 34!

Home, then, comes to look like the freedom to be oneself amongst a community that celebrates the freedom to tread unknown paths while remaining attentive to stubborn realities and human limitations. With a sigh of relief one escapes the tawba narrative that looks upon all doubt as a necessary stage on the road to recovery and regards skepticism as a temporary aberration that shall pass!!!!!!  ‘’ Read the sources. This is not true Islam’’, the orthodox whisper. The whispers are attended by condescending nods and a patronizing assumption that more knowledge will miraculously lead to faith. Tolerance is extended on the sly. One is made to understand that discretion holds the social fabric together and returns wandering souls to the fold.  

To be perfectly honest life is a muddle and I doubt anybody has figured out how to live and if guidance is so difficult to decipher then is it any sort of guidance at all? Part of being human is going through the muddle and trying to make life meaningful with the sobering knowledge that life may be meaningless. The onus is on us folks. Within such a framework courage becomes one of the most important virtues. Even if the book were infallible, our imperfect apprehension of its infallibility makes guidance a muddle. Besides, submission is not my usual response to complex texts. The Great Book has some great stories and one cannot overestimate how these great stories have enriched the human imagination and provided consolation during dreary dreary times and inspired humanity to think through compelling questions through storytelling.



Last Updated ( Friday, 11 November 2005 )
 
< Prev

Polls

Top 10 Reasons Women cannot have Authority in Islam
  

Food Bank

Groceries

ProgressiveIslam.Org would like to suggest that you consider giving Ramadan charity to
Second Harvest, the national food-bank for the poor, or to your local food-bank. 

Second Harvest has a local food bank finder on their front page if you need help or want to contribute locally. 

We are building a  Community Portal Resource Page in the Women's Health Project.  Please tell us about services in your community.


Syndicate

(C) 2008 ProgressiveIslam.Org
Joomla! is Free Software released under the GNU/GPL License.