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Ginan Rauf's "Homecoming" PDF Print E-mail
Written by Ginan Rauf   
Wednesday, 09 November 2005
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Looking to the future one notices books on humanist wedding ceremonies and funeral rites. Like any good mother I dream for my boys and then resist the temptation to dream for them and remind myself that every awakening has it jahaliya and every enlightenment its reign of terror and every human being his or her uncanny stranger.

There is always the danger that secular fundamentalism can turn into a caricature of itself and that skeptics can become living embodiments of the bigotry they loathe. Being around a lot of hard- core atheists and agnostics can be healthy insofar as it helps us grapple with the strangeness lurking within, insofar as it enables us to contain the explosive eruptions of which all humans are capable. At the conference I often thought tenderly of my friend Laury Silvers and wished she were there to offer a more nuanced understanding of Islam and to reaffirm our mutual commitment to an open dialogue based on a fundamental respect for pluralism.

If faith divides us and sectarian divisions threaten to undo us in places like Iraq and Paris, then, human intelligence requires us to think seriously about how we can overcome the narcissism of small differences and enlarge our areas of commonality. During the conference I found myself adopting the perspective of my progressive Muslim friends not so much because I shared their beliefs or bought their arguments but perhaps more crucially because I wanted to understand what antagonized them and contributed to the breakdown of civil discourse. The new Enlightenment needs to be more critically engaged with its latent Eurocentrism just as we must unearth overlapping histories of faith and disbelief the world over.

That critical perspective is necessary lest we fall into the rigidity of certitude. Given our propensity as a species to act insanely we must all strive to curb the forces of insanity that lie within as well as without. It is time to abandon the blame game and acknowledge that
the specie has committed atrocities in the name of religion and in the name of secular ideologies, has oppressed the downtrodden in the name of Islam and in the name of Western democracy. Secular humanists must grapple with the demons of their colonial past, face their dictatorial history, confront their sexist and racist exclusions and above all stop patronizing believers even as they insist on popularizing scientific knowledge and extending universal educational. In short, it is time to take the elite critique seriously and consider how we may be contributing to the proliferation of lethal conflicts and ignoring majority concerns. The new Enlightenment has the daunting task of incorporating the diverse views and varied experiences of its multiple Calibans.
 
In the end, the human family inhabits an ever-shrinking planet with diminishing resources and proliferating conflicts. The most pressing questions facing humanity require not just global cooperation but a vitally connected and highly conscious world population. We are not unlike the family gathered around a Thanksgiving dinner table and our collective challenge is to strengthen the mediating forces and critical self-knowledge that may keep us from impoding as a rapacious species. Whoa!!!!!!!!


For that opportunity I thank Ilan and Laury for the wisdom to provide us with this space that we may evolve into more compassionate human beings and more sophisticated thinkers.  

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